A Command is Still A Command

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It has been argued that the command to gather for worship in Hebrews 10:25 is not really a command at all, but something of a suggestion that can be set aside for something more important, say, the civil authority’s desire to end in-person worship. So to proclaim as the Apostles, “we must obey God rather than men” (Acts 5:29) is not really appropriate since God does not here, nor anywhere else, actually command assembled worship.

Or so goes the argument.

But in Hebrews there is a verb form called hortatory subjunctive, a participle of means. It is used repeatedly as a command, often in a form that reads, “let us . . .” These statements are not options, but actual commands. See 4:1; 4:11; 4:14, 4:16; 6:1; 10:22; 10:23; 12:1; 12:28; 13:15; and 13:15. These are clearly commands, carrying the same weight as imperatives.

Therefore, the command to meet together is contained here:

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24–25, ESV)

If meeting together is not a command, then neither is the first part of the sentence, “And let us consider how to stir up one another to love and good works.” God in Hebrews is commanding the stirring up of love and good works, which includes gathering together. It is unimaginable that this can be seen as anything but an actual command.

Some members of the wider Evangelical church in Canada argued that the civil government has authority over the church in the matter of gathering together. This was widely disseminated through the Gospel Coalition Canada, but other churches, denominations, and fellowships had their own version. Placing an impossible interpretation of Romans 13 ahead of God’s command to assemble, they surrendered to the state in this matter.

Jesus said, “the gates of Hell will not prevail” against His church (Matthew 16:18). But it seems the gates of Hell are doing just fine. lately. Perhaps it is because the church is not pressing the attack!

It would be far simpler for the Canadian church to simply confess the sin of disbanding than to go through the mental gymnastics necessary to make the commands of God into suggestions. We are facing this again soon—this time let’s get it right.

If you disagree, at least tell the truth about it.

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There are some accusations floating about that those of us who struggle to keep our churches open are doing so out of a misidentified sense of courage or a thrill found in being defiant. In short, we are enjoying this too much.
 
This is slanderous. To ascribe thrill and enjoyment to men who faithfully work to be obedient is to bear a false witness against them. I know of no pastor who enjoys this or is somehow excited by it.
 
Each Lord’s day we start off with eager anticipation of what God will do, and the blessing of fellowship. And each Sunday we experience pain in the pit of our stomachs wondering what can go wrong, and how we came to this. Thrill? Yes, I suppose the same thrill that comes from meeting a bear on the trail.
 
We get it that we interpret Romans 13 and 1 Peter 2 et al differently. But at least tell the truth.
 
This poem summarizes well what we experience:
 
Thy sea, O God, so great,
My boat so small.
It cannot be that any happy fate
Will me befall
Save as Thy goodness opens paths for me
Through the consuming vastness of the sea.
 
Thy winds, O God, so strong,
So slight my sail.
How could I curb and bit them on the long
And saltry trail,
Unless Thy love were mightier than the wrath
Of all the tempests that beset my path?
 
Thy world, O God, so fierce,
And I so frail.
Yet, though its arrows threaten oft to pierce
My fragile mail,
Cities of refuge rise where dangers cease,
Sweet silences abound, and all is peace.
– Winfred Ernest Garrison