A Warning to Intellectuals

Real Christianity is intellectually vigorous. But in the end, one is saved not by their intellectual gifts, but by the grace of God, and oftentimes in spite of them.

The Text: Ephesians 3:2–7 (ESV)

assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power.

The Comment

“Likewise I trust that we have seen again something of the nature of Christian truth. It is not ordinary knowledge. It is not something that the unaided human intellect can understand and receive. Without the enlightenment which the Holy Spirit alone can give, gospel truths remain as dark and as hidden to us as they did to ‘the princes of this world’ when the Lord of glory was actually amongst men. ‘But God hath revealed them unto us by His Spirit’. ‘We have received not the spirit of the world, but the Spirit that is of God, that we might know the things that are freely given to us of God’ (1 Cor 2:12). This is not ordinary truth. Whatever the power of our intellect, whatever our brilliance, it will never be enough. We must all become ‘as little children’. We need the inspiration and the anointing and the unction of the Holy Ghost before we can receive and understand divine truth.”

Lloyd-Jones, David Martyn. The Unsearchable Riches of Christ: An Exposition of Ephesians 3. Grand Rapids: Baker Book House, 1972.

 

 

"My Religion is the Sermon on the Mount" = nonsense.

“All of this points us back to something we discovered at the very beginning of our studies, and which has become increasingly obvious as we have gone along, namely, that the Beatitudes are not directions on how to become a Christian but a multi-faceted description of what a Christian is and how a Christian behaves when the Holy Spirit governs his thoughts, words and actions. The unbeliever who says ‘My religion is the Sermon on the Mount’ is talking nonsense, because he is condemned by the very words to which he looks for salvation. As Martyn Lloyd-Jones rightly says, ‘There is nothing more fatal than for the natural man to think that he can take the Beatitudes and put them into practice.’ The Beatitudes are not a programme but a portrait, not a directive but a description.”

John Blanchard, The Beatitudes for Today (Leominster, UK: Day One Publications, 1996), 216-17.