Perhaps another case for homeschooling.

MONDAY, MAY 7, 2012

The Toronto District School Board is putting the “cult” back in multiculturalism

I was at a cult meeting last Friday and Saturday. At least it felt that way being in a large hall with over 300 teachers from all over Ontario who were at the Toronto District School Board’s “Futures” conference that was created to discuss and advance ‘equity’ in education.

Let’s be clear about this, there are some very intelligent teachers that are out there every day dealing with the challenges of  providing our children an education that will give them the tools for success in life. But the teachers predisposed towards the type of thought that led them to the Futures conference and the ideas espoused there make those challenges even harder.

Many of these well meaning, muddle-headed educators are people of at best average intelligence who have convinced themselves they are more intelligent, more enlightened, and should be the guardians of thought and speech for everyone else.

Anyone concerned with the direction of public education in Toronto should be aware that:

  • TDSB personnel admit that they intentionally discriminate against Christianity.
  • The TDSB feels we need to focus more on race, and that our system is debased by white privilege. (Although this will come as no surprise given the board has already created a racially exclusionary Afrocentric school and wants to create more.)
  • Anyone who dares to challenge their notion of multiculturalism and questions their idea of integration for immigrants and the direction Canadian culture is taking is a hatemonger.

Hearing the attitudes of some of the people with the authority to decide how our children should be educated was a terrifying experience. It was made all the more alarming knowing it had the full support of the top levels of the Toronto District School Board and the Ontario Ministry of Education.

One of the keynote speakers was a race-huckster named Tim Wise, who blamed all of educations ills and inequities on “white privilege.” Yes, racism still exists in our society. It’s deplorable and should be exposed and rooted out wherever it’s found. But it is not as pervasive and systemic as Wise says and it and white privilege is most certainly not, as he suggested, the sole explanation for inequities in society. As even TDSB Director Chris Spence acknowledged, socio-economic factors play the most significant role in determining a child’s outcome. Unfortunately this admission came with  a startling display of cognitive dissonance as he subsequently downplayed the role poverty has in outcome and reiterated Wise’s call to focus on race and racism.

I have no idea if Tim Wise has ever held a real job in his life – he spoke about being a community organizer before his current career as polemicist and motivational speaker to organizations stupid enough to pay him (with your tax dollars). But in between insulting George W. Bush to the approbation of the TDSB Equity gang, and Marxist paeans to the lack of equality of outcome which he attributes to racism and white privilege, Wise betrayed a total lack of understanding of how the world of business and society work outside the bubble of the school system. That ignorance was reflected by all too many teachers at the conference.

As anyone who has worked in the real world knows, a lot of jobs come from personal connections and indeed, nepotism. From the employers’ standpoint, having someone you know and trust recommend someone else serves as a measure of risk mitigation when taking on a new employee. The fact is that immigrants are less well established than people who have been here for generations and have had the opportunities to build that infrastructure of contacts through family and social circumstances. It has nothing to do with race and everything to do with culture and socio-economic status. As proof, Wise’s theory doesn’t account for why certain non-white immigrant groups like Sikhs and Koreans, which place high cultural emphasis on education, family, commerce and community, fare far better than people from cultures that don’t have those attributes, like Jamaica and Somalia, and parts of Latin America.

Either North America practices a very strange, selective racism, or Wise is full of hot air.

The problem is that the hot air Wise is blowing is being sucked up by and filing the heads of our top academic administrators. Watching Wise’s speech get a standing ovation from a hall full of mostly white teachers whose white privilege and unacknowledged racism he blamed for the inequities of their students performance was like being at an Orwellian show trial where accused thought criminals proudly confessed their crimes against Big Brother.

Even more appalling was the acceptance of Wise’s proposal that race should addressed just as disability is in schools. According to Wise, we aren’t blind to disability, so why should we be blind to race? And therein lies the problem and the best illustration of the dearth of insight possessed by such racist anti-racists. Being non-white is not a disability, and it demeans non-Caucasians  to condescend to them by treating them as if it were. The disability is in the hatred and stupidity of those archaic people who judge others on the basis of their skin color. And the reality of today’s world in North America is that if you are a racist, you will be deservedly shunned and ostracized by just about every intelligent, credible person.  This is a lesson the full implications of which Wise and TDSB Director Spence regrettably have not learned.

But that’s only one part of the problem. In our school system, which TDSB Director Spense said he wants “to esteem other cultures as much as our own,” we actually are intentionally discriminating against the founding culture of our nation.

In one session titled Limits of the Law: Guidelines and Procedures for Religious Accommodation, the session leader, a former TDSB Curriculum Project Manager and Equity/ Human Rights Reviewer, admitted that the Toronto school board actively discriminates against Christianity.

That admission came about when she discussed a case study of a Toronto school where the Parent’s Council wanted to put on a Christmas Concert, renamed to a Holiday Concert, since the school had also had celebrations of Eid and Ramadan. Even though every reference to Christmas and Jesus was excised from the program, it remained problematic after an organized campaign by Muslim parents to exclude their children from the event.

This led me to ask about the obvious discrimination against Christianity where Muslim holidays are actively celebrated but Christian beliefs and references to Jesus are verboten.

TDSB says this is hate – others may think it’s reasonable
discourse about public policy

She said that it is true Christianity is discriminated against in the TDSB and her rationale was a 1990 Ontario Appeals Court decision, known as the Elgin County decision that resulted in a school board no longer being able to open and close the school day with Christian prayer.

The incredible thing about this is that it appears that the TDSB hasgrossly twisted their interpretation of the court decision into guidelines that only prohibit Christianity while embracing any other religious practice.

In another session, called Learning and Understanding; Cultural and Religious Differences/Faith and Inclusivity: An Equity-Based Framework for meeting the needs of Muslim Students, one of the seminar leaders named Kalpana Malkan, who works for the Elementary Teachers Federation of Ontario and said she works to help form curriculum,  put up a powerpoint slide with the quote, taken from the online comments of a newspaper article, which said, “People once chose to come to Canada for things like prosperity and freedom. Now people come here because we accommodate to the point of self-sacrifice… This is not the Canada I grew up in. We used to have a culture, now we have none..

Ms Malkan and a subsequent seminar leader in the session both identified the quote as “hate.”

The debate regarding multiculturalism and the degree to which Canadian society should attempt to integrate immigrants as opposed to accommodating foreign cultures is an important public policy question. There are no identifiable groups or people in the quote targeted for hatred. But in the minds of TDSB sanctioned seminar leaders, questioning current multiculturalism policies qualifies as hate. This totalitarianism of thought in the hands of people forming school curriculum is more frightening than any of the so-called hate they described.

As is far too common among radical would-be social engineers, context was almost completely absent from the Futures conference. One of the keynote speakers, Uzma Shakir, the City of Toronto’s Director of the Office of Equity, Diversity and Human Rights, criticized Canadian racism and this country’s paternalistic prejudices against immigrants. There is always room for improvement when it comes to issues of fairness, but what was never mentioned by any of the speakers at the conference was exactly to whom Canada was faring so badly by comparison.

It couldn’t be to Shakir’s native Pakistan, of which she fondly spoke, where Hindus and Christians are routinely persecuted and subject to the death penalty for blasphemy laws. Nor could it be in Saudi Arabia, where no religion but Islam can be legally observed. In fact among all the pessimism of the conference, there was no mention of any country that was more progressive in its attitude towards race and immigration than ours. But that observation, were it to be made, may have been counterproductive to the pervasive pessimism   the event appeared to intend to convey.

It needs to be said that TDSB Director Spence is an extremely intelligent individual, far more so than any of the senior Administrators at the head office or among the city`s elected School Trustees that I have yet encountered. He is obviously deeply committed to the well being of the city`s student population and wants them all to succeed. Every day, he hears heart-wrenching accounts from parents with disadvantaged children  who are struggling to help them get a fair shot at life, and he knows that education is their best, if not their only chance at that. Spence seems desperate to do something to help his students in need.

There are innovative, equitable approaches to education that were never seriously discussed at the Futures conference, like Salman Khan`s idea for an academy of remote learning with classroom supports.

But by instead grasping at the poisoned, racialist straws that people like Tim Wise are offering for self-flagellation while neglecting to do more to instill knowledge of core subjects, far more harm will be done to both students and society as a whole.

From the Gospel Coalition: On Youth Ministry

I think that the biggest problem of youth ministry was that it tended to separate the family at a time that the culture was doing that too. Rather than contradict the prevailing thought, the church utilized it. The same can be said for several trends in the church, such as consumerism, political ideologies, etc. The church could have been the last place on earth that families were whole (and given the modern family’s schedule, that even includes much of home life), but instead took its cue from culture. Sad. The following is from – The Gospel Coalition Blog – 

A Brief History of Youth Ministry

Posted By Dave Wright On April 2, 2012 @ 10:00 PM In Articles of Interest,Commentary,Featured,Noteworthy | 82 Comments

Editors’ Note: Everyone has an opinion about youth ministry. Parents, pastors, and the youth themselves have expectations and demands that don’t always overlap. But the rash of dire statistics about the ineffectiveness of youth ministry has prompted rethinking in these ranks. So we devote one day per week this month to exploring several issues in youth ministry, including its history, problems, and biblical mandate. The Gospel Coalition thanks Cameron Cole and the leadership team of Rooted: A Theology Conference for Student Ministry [1] for their help in compiling this series. Cathedral Church of the Advent in Birmingham, Alabama, will host their 2012 conference [2] from August 9 to 11. Speakers Ray Ortlund, Timothy George, and Mary Willson will expound on the conference theme, “Adopted: The Beauty of Grace.”

**********

To read books on youth ministry these days, it is hard not to get the sense that this experiment we call youth ministry in the local church has failed. This perspective is not shocking or new. Mike Yaconelli, founder of Youth Specialties, stated this rather boldly [3] in Youthworker Journalin 2003. According to Lifeway Research [4], 70 percent of young people will drop out of church after high school, and only 35 percent will return to regular attendance. Christian Smith’s National Study of Youth and Religion found that most American teenagers have a positive view of religion but otherwise do not give it much thought. Kenda Creasy Dean, in her book Almost Christian [5] asserts, “American young people are, theoretically, fine with religious faith—but it does not concern them very much, and it is not durable enough to survive long after they graduate from high school.” This result is far from the intention of most youth ministries. Smith describes the religious outlook of teenagers as “Moralistic Therapeutic Deism,” a far cry from the gospel of Jesus.

[6]

To get an idea of where we have come from, let’s turn back the clock more than a half century. Space here only allows the broadest overview, so bear with the generalizations. Back in the 1940s Jim Rayburn began a ministry to reach teens at the local high school, which became Young Life (YL). Their mission—to introduce adolescents to Jesus Christ and to help them grow in their faith—remains to this day. The strategy was and is for caring adults to build genuine friendships with teens and earn the right to be heard with their young friends. At the same time, Youth for Christ (YFC), was holding large rallies in Canada, England, and the United States. YFC also quickly organized a national movement that turned to Bible clubs in the late 50s and 60s, shifting the focus from rallies that emphasized proclamation evangelism to relevant, relational evangelism to unchurched youth.

By the early 70s, churches began to realize the need for specialized ministries to teenagers and began hiring youth pastors. Some of these were former staff members from YL and YFC. With this the church imported the relational strategy of the parachurch movement. During the 70s, youth pastors seeking to reach large numbers of youth for the gospel began to employ a more attractional model. Gatherings with food and live music could draw enormous crowds. Churches found that large, vibrant youth groups drew more families to the church, and, therefore, encouraged more attraction-oriented programs. Later in the decade, this writer watched leaders swallowing live goldfish in both the church youth group and local Young Life club when we brought enough friends to reach an attendance target.

By the 80s the emergence of MTV and a media-driven generation meant church youth ministry became more entertainment-driven than ever. Youth pastors felt the need to feature live bands, video production, and elaborate sound and lighting in order to reach this audience. No longer could a pile of burgers or pizzas draw a crowd. By the end of the decade the youth group meeting was being creatively inspired by MTV and game shows on Nickelodeon. The message had been simplified and shortened to fit the entertainment-saturated youth culture. By the start of the 21st century, we discovered many youth were no longer interested in the show that we put on or the oversimplified message. Christianity was no different from the world around them. Some youth ministries intensified their effort combining massive hype with strong messages that inspired youth but did not translate to everyday life. We realized we were faced with a generation whose faith was unsustainable.

The Result

What happened in all that? First, we moved from parachurch to church-based ministry (though the parachurch continues). In doing so, we segregated youth from the rest of the congregation. Students in many churches no longer engaged with “adult” church and had no place to go once they graduated from high school. They did not benefit from intergenerational relationships but instead were relegated to the youth room.

Second, we incorporated an attractional model that morphed into entertainment-driven ministry. In doing that we bought into the fallacy of “edu-tainment” as a legitimate means of communicating the gospel. Obscuring the gospel has communicated that we have to dress up Jesus to make him cool.

Third, we lost sight of the Great Commission, deciding instead to make converts of many and disciples of few. We concluded that strong biblical teaching and helping students embrace a robust theology was boring (or only relevant to the exceptionally keen) and proverbially shot ourselves in the foot.

Fourth, we created a consumer mentality amongst a generation that did not expect to be challenged at church in ways similar to what they face at school or on sports teams. The frightening truth is that youth ministry books and training events were teaching us to do the exact methods that have failed us. The major shapers of youth ministry nationally were teaching us the latest games and selling us big events with the assumption that we would work some content in there somewhere. In the midst of all this, church leaders and parents came to expect that successful youth ministry is primarily about having fun and attracting large crowds. Those youth pastors in recent decades who were determined to put the Bible at the center of their work faced an uphill battle not only against the prevailing youth culture but against the leadership of the church as well.

The task before us is enormous. We need to change the way we pass the faith to the next generation. Believing in the sufficiency of Scripture, we must turn to the Bible to teach us how to do ministry (rather than just what to teach). Students need gospel-centered ministries grounded in the Word of God.


Article printed from The Gospel Coalition Blog: http://thegospelcoalition.org/blogs/tgc

URL to article: http://thegospelcoalition.org/blogs/tgc/2012/04/02/a-brief-history-of-youth-ministry/

URLs in this post:

[1] Rooted: A Theology Conference for Student Ministry: http://rootedconference.com/

[2] host their 2012 conference: http://rootedconference.com/2012-rooted-conference/

[3] stated this rather boldly: http://books.google.com/books?id=IuVXnxeJsPsC&pg=PT78&lpg=PT78&dq=mike+yaconelli+%22the+failure+of+youth+ministry%22&source=bl&ots=1gXwXWRoCg&sig=nK4FvvT24jq2zF0vm7K_a0Tjd4g&hl=en&sa=X&ei=GglQT93XCOPv0gG19t39DQ&ved=0CFYQ6AEwCA#v=onepage&q&f=false

[4] According to Lifeway Research: http://www.usatoday.com/news/religion/2007-08-06-church-dropouts_N.htm

[5] Almost Christianhttp://www.amazon.com/Almost-Christian-Teenagers-Telling-American/dp/0195314840/?tag=thegospcoal-20

[6] Image: http://thegospelcoalition.org/blogs/tgc/files/2012/03/Graham-Youth-for-Christ.jpg

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