“It is only to follow out the lead which Hodge in his theology, following Calvin, has given, if we seek our point of contact not in any abstraction whatsoever, whether it be reason or intuition. No such abstraction exists in the universe of men. We always deal with concrete individual men. These men are sinners. They have “an axe to grind.” They want to suppress the truth in unrighteousness. They will employ their reason for that purpose. And they are not formally illogical if, granted the assumption of man’s ultimacy, they reject the teachings of Christianity. On the contrary, to be logically consistent they are bound to do so. This point will engage us more fully in the sequel. For the moment it must suffice to have shown how the apologist is not only untrue to his own doctrine of man as the creature of God, but also defeats his own purpose if he appeals to some form of the “common consciousness of man.”
Cornelius Van Til, The Defense of the Faith (The Presbyterian and Reformed Publishing Company: Philadelphia, 1955).
“To make our conversation more interesting, let’s start by comparing notes on our past. That will fit in well with our plan, for the debate concerning heredity and environment is prominent in our day. Perhaps you think that the only real reason I have for believing in God is the fact that I was taught to do so in my early days. Of course I don’t think that is really so. I don’t deny that I was taught to believe in God when I was a child, but I do affirm that since I have grown up I have heard a pretty full statement of the argument against belief in God. And it is after having heard that argument that I am more than ever ready to believe in God. Now, in fact, I feel that the whole of history and civilization would be unintelligible to me if it were not for my belief in God. So true is this, that I propose to argue that unless God is back of everything, you cannot find meaning in anything. I cannot even argue for belief in Him, without already having taken Him for granted. And similarly I contend that you cannot argue against belief in Him unless you also first take Him for granted. Arguing about God’s existence, I hold, is like arguing about air. You may affirm that air exists, and I that it does not. But as we debate the point, we are both breathing air all the time. Or to use another illustration, God is like the emplacement on which must stand the very guns that are supposed to shoot Him out of existence. However if, after hearing my story briefly, you still think it is all a matter of heredity and environment, I shall not disagree too violently. My whole point will be that there is perfect harmony between my belief as a child and my belief as a man, simply because God is Himself the environment by which my early life was directed and my later life made intelligible to myself.”
Cornelius Van Til and Eric H. Sigward, The Pamphlets, Tracts, and Offprints of Cornelius Van Til, Electronic ed. (Labels Army Company: New York, 1997).