It is Possible

It seems that sides are being taken up, but I’m refusing to be a part of it.

It is possible to think this: that to bring refugees who are adherents of Islam (which is by design a violent religion) into Canada is a very bad idea. I think it is a very bad idea.

It is also possible to believe: that it is a cynical political ploy of of leaders in government to mask this immigration as “compassion.” I have no reason to think otherwise.

It is also possible, probably necessary, to know: that violence and terror will get into Canada, and be carried out here. I am afraid this will happen–this is the direction of history.

Again, it is also possible, while holding all of the above, to know: a number (small or large, majority or minority, I don’t know) of refugees are truly in need and escaping for their lives.

It is possible to be fully conscious of these things, and even to disapprove of our government’s actions, and yet also accept that nothing happens outside the will of God, and that He has written the end of this story. Whether or not we approve of it, the mission has arrived in Canada.

It is possible, at the same time and in the same head, to be skeptical of motives, cynical, fearful, concerned, realistic, angry, sympathetic, welcoming, loving, and Gospel-preaching. For this is the mind of the Christian.

I see no need to sign petitions welcoming or refusing refugees. Just be Christian, no matter what comes.

Libertarian Dogma: How Liberalism Became Intolerant

“From the dawn of the modern age, religious thinkers have warned that, strictly speaking, secular politics is impossible — that without the transcendent foundation of Judeo-Christian monotheism to limit the political sphere, ostensibly secular citizens would begin to invest political ideas and ideologies with transcendent, theological meaning.
Put somewhat differently: Human beings will be religious one way or another. Either they will be religious about religious things, or they will be religious about political things.
With traditional faith in rapid retreat over the past decade, liberals have begun to grow increasingly religious about their own liberalism, which they are treating as a comprehensive view of reality and the human good.
But liberalism’s leading theoreticians (Locke, Montesquieu, Jefferson, Madison, Tocqueville, Mill) never intended it to serve as a comprehensive view of reality and the human good. On the contrary, liberalism was supposed to act as a narrowly political strategy for living peacefully in a world of inexorably clashing comprehensive views of reality and the human good.”

Clear thinking from

Damon Linker is a senior correspondent at TheWeek.com. He is also a consulting editor at the University of Pennsylvania Press, a contributing editor at The New Republic, and the author of The Theocons and The Religious Test.

The whole article here.