God’s Love in Holiness

David-Wells-Theologian

“No truth today seems more self-evident in our culture than the fact that God is love. But this is not understood in its biblical setting where John immediately defines the nature of this love by saying that Christ was sent “to be the propitiation for our sins” (I Jn. 4:10). Our world today is relentlessly therapeutic whereas God’s is relentlessly moral. In our culture, people think that God is love because he is supposed to be there for them. If he is love, then it is his role to make them feel better about themselves. And if he is love, then he will give them stuff. Maybe a big lottery win.

By contrast, the Bible says God is love because he provided in the Son what his holiness demanded, a propitiation. But this is a jarring and unwelcome intrusion as far as our culture is concerned. It wants God’s love without his holiness. It wants acceptance without atonement, blessing without repentance, God’s therapeutic benefits without the gospel. This, though, is something no one can ever have. And that needs to be heard in the Church, not in muffled ways, but with clarity and forthrightness. 

One of our deepest satisfactions in life, in fact, is to live in the light of the truth that God is both holy and loving. This takes us into the heart of reality. When we are there, we start to think about life in ways that are consistent with who God is. And knowing God’s holy-love is what puts steel into our spines and fire into our hearts. Today, the Church is in need of reform because, too often, it has lost this vision of God.”

David Wells, in Semper Reformanda: Why the Reformation Still Matters, Copyright 2014 Alliance of Confessing Evangelicals Inc, 600 Eden Road, Lancaster, PA 17601 USA.

God's Love in Holiness

David-Wells-Theologian

“No truth today seems more self-evident in our culture than the fact that God is love. But this is not understood in its biblical setting where John immediately defines the nature of this love by saying that Christ was sent “to be the propitiation for our sins” (I Jn. 4:10). Our world today is relentlessly therapeutic whereas God’s is relentlessly moral. In our culture, people think that God is love because he is supposed to be there for them. If he is love, then it is his role to make them feel better about themselves. And if he is love, then he will give them stuff. Maybe a big lottery win.

By contrast, the Bible says God is love because he provided in the Son what his holiness demanded, a propitiation. But this is a jarring and unwelcome intrusion as far as our culture is concerned. It wants God’s love without his holiness. It wants acceptance without atonement, blessing without repentance, God’s therapeutic benefits without the gospel. This, though, is something no one can ever have. And that needs to be heard in the Church, not in muffled ways, but with clarity and forthrightness. 

One of our deepest satisfactions in life, in fact, is to live in the light of the truth that God is both holy and loving. This takes us into the heart of reality. When we are there, we start to think about life in ways that are consistent with who God is. And knowing God’s holy-love is what puts steel into our spines and fire into our hearts. Today, the Church is in need of reform because, too often, it has lost this vision of God.”

David Wells, in Semper Reformanda: Why the Reformation Still Matters, Copyright 2014 Alliance of Confessing Evangelicals Inc, 600 Eden Road, Lancaster, PA 17601 USA.

Cardiphonia

john-newton

From John Newton’s Cardiphonia:. This book strongly influenced poet Hannah More, of the Clapham Sect, the group (Wilberforce was a member) that was instrumental in abolishing the slave trade in the United Kingdom.

Romans 7:21 (ESV)

21 So I find it to be a law that when I want to do right, evil lies close at hand.

“But, blessed be God, though we must feel hourly cause for shame and humiliation for what we are in ourselves, we have cause to rejoice continually in Christ Jesus, who, as he is revealed unto us under the various names, characters, relations, and offices, which he bears in the Scripture, holds out to our faith a balm for every wound, a cordial for every discouragement, and a sufficient answer to every objection which sin or Satan can suggest against our peace. If we are guilty, he is our Righteousness; if we are sick, he is our infallible Physician; if we are weak, helpless, and defenceless, he is the compassionate and faithful Shepherd who has taken charge of us, and will not suffer any thing to disappoint our hopes, or to separate us from his love. He knows our frame, he remembers that we are but dust, and has engaged to guide us by his counsel, support us by his power, and at length to receive us to his glory, that we may be with him for ever.”

 

John Newton, Richard Cecil, The Works of the John Newton, vol. 1 (London: Hamilton, Adams & Co., 1824), 439.