When Enemies Become Friends

Luke 23:12 (ESV)

12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

Ever wonder how enemies become friends?

In the middle of the trial of Jesus there is this footnote, without comment or remark. But the reader, who accepts and trusts the Bible as the inspired and inerrant word of God, will want to explore the meaning and purpose of this statement. It is obviously an editorial comment by Luke. This doesn’t diminish its inspiration, authority, or value. These kinds of comments are spread throughout the Gospels, and help to explain and clarify the passages in which they are found.

What was happening in Luke 23? Jesus has been betrayed by Judas, abandoned by the disciples, and denied by Peter. He is on trial here. To his credit, Pontus Pilate declares Him innocent three times, yet still delivers the Christ up to be crucified (Luke 23:25).

It should not, however, be missed that Jesus is on trial before two entities: the Jewish nation, as represented by the Sanhedrin, and the Gentile world, represented by Pilate. All the world condemned Him (see Acts 4:27)

Which brings us back to the original question: how do enemies become friends. Enmity (Luke 23:12) describes a serious hostility. It is a state of war. The New Testament uses this word (ἔχθρα) to describe the separation between Jew and Gentile, and sinner and God:

Luke 23:12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
Rom 8:7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
Gal 5:20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
Eph 2:14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Eph 2:16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
James 4:4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Those familiar with the New Testament will quickly recognise the depth of anger between the parties who are held at enmity.

But these two men were enemies, but during the trial became friends. Now we know they did not unite in the sense found in Ephesians 2. We also know that Herod never confessed Christ (Acts 12:20-23). While it is possible that Pilate later came to know Christ, there is no extant evidence of that.

These two men became friends because that is what happens when they unite against Christ. Both oversaw his trial, condemnation, and crucifixion. Both approved, both consented. Both needed to see Jesus gone and done away with. Like John the Baptist, Jesus was a thorn in Herod’s conscience; and Pilate would not have word about this man get back to Caesar in Rome.

If opposition to Christ is what brings enemies together, then it can be understood why Islam and the LGBTQ+ can (in most of Europe, Australia, and North America) get along so well., “Queers against Islamophobia” banners can be seen in the gay pride parades around North America. The LGBTQ+ lobbies and their political allies defend Islam at every turn, while denying the fact that so-called “radical” Islam is normal Islam, according to the Quran and the Hadiths.

Looking at how the LGBTQ+ community is treated outside of the safety of the West one would think that these people would be more worried. Gays, lesbians, transsexuals, adulterers are routinely killed in Islamic governments. But in the West, it would appear that they are the best of friends.

This friendship is, of course, considered temporary by Islam. It serves a purpose. It could even be a form of Taqiyya, which is an Islamic form of propaganda where the non-Muslim is lied to about the true intent of Islam. Taqiyya is especially common in nations where the Muslims are in a minority and have little political influence. The LGBTQ+ is truly naïve if it thinks a future Sharia law will not be applied to them.

This is a friendship that cannot last. A friendship based upon a common enemy, when that enemy is Christ, is both doomed and cursed.

There is a true reconciliation for all men and women; it is not a reconciliation, friendship or peace that is one option among many, but the only one possible. This real friendship is not against Christ, but in Christ. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:28) and that we have been made one in Christ (Ephesians 2:11-22).

Did God Say?

“The decisive point,” notes Dietrich Bonhoeffer, “is that this question suggests to man that he should go behind the Word of God and establish what it is by himself, out of his understanding of the being of God.… Beyond this given Word of God the serpent pretends somehow to know something about the profundity of the true God who is so badly misrepresented in this human word.” The serpent claims a path to the knowledge of the real God behind the Word. It is not atheism that is introduced by the serpent but idolatrous religion, says Bonhoeffer. “The wolf in sheep’s clothing, Satan in an angel’s form of light: this is the shape appropriate to evil.” This will be the doubt that Satan will introduce through false religion through the ages:

“Did God say?” That plainly is the godless question. “Did God say,” that he is love, that he wishes to forgive our sins, that we need only believe him, that we need no works, that Christ has died and has been raised for us, that we shall have eternal life in his kingdom, that we are no longer alone but upheld by God’s grace, that one day all sorrow and wailing shall have an end? “Did God say,” thou shalt not steal, thou shalt not commit adultery, thou shalt not bear false witness … did he really say it to me? Perhaps it does not apply in my particular case? “Did God say,” that he is a God who is wrathful towards those who do not keep his commandments? Did he demand the sacrifice of Christ? I know better that he is the infinitely good, the all-loving father. This is the question that appears innocuous but through it evil wins power in us, through it we become disobedient to God.… Man is expected to be judge of God’s word instead of simply hearing and doing it.

Michael Horton, Pilgrim Theology: Core Doctrines for Christian Disciples (Grand Rapids, MI: Zondervan, 2012), 143.