The Christian and Social Justice

“The doctrine of grace must also be found unacceptable by humanitarian-based theological pragmatists, because grace allows one to accept without guilt what is not deserved. To have something that another does not have, or to have something that is not earned, by inheritance, by ‘luck,’ by gift—in other words, by grace—is unsupportable for those theorists and requires the imputation of guilt. Only grace can expunge guilt. Social justice advocates are hostile toward Christianity precisely because the latter stands on grace, which the former hates. Christians taken in by the social justice argument have a social ethic at war with their deepest convictions and are, therefore condemned to futility. The only theology consistent with humanitarianism is works-righteousness, or Pelagianism.”

Herbert Schlossberg, Idols for Destruction, Thomas Nelson Publishers, 1983, p 240

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