Why There Are Not Many Strong Christians

Boice on thinking

“We do not have a strong church today, nor do we have many strong Christians. We can trace the cause to an acute lack of sound spiritual knowledge. Why is the church weak? Why are individual Christians weak? It is because they have allowed their minds to become conformed to the “spirit of this age,” with its mechanistic, godless thinking. They have forgotten what God is like and what he promises to do for those who trust him. Ask an average Christian to talk about God. After getting past the expected answers you will find that his god is a little god of vacillating sentiments. He is a god who would like to save the world, but who cannot. He would like to restrain evil, but somehow he finds it beyond his power. So he has withdrawn into semiretirement, being willing to give good advice in a grand-fatherly sort of way, but for the most part he has left his children to fend for themselves in a dangerous environment.

Such a god is not the God of the Bible. Those who know their God perceive the error in that kind of thinking and act accordingly. The God of the Bible is not weak; he is strong. He is all-mighty. Nothing happens without his permission or apart from his purposes—even evil. Nothing disturbs or puzzles him. His purposes are always accomplished. Therefore, those who know him rightly act with boldness, assured that God is with them to accomplish his own desirable purposes in their lives.”
James Montgomery Boice, Foundations of the Christian Faith: A Comprehensive & Readable Theology (Downers Grove, IL: InterVarsity Press, 1986), 25–26.

Listen to the Word

Luther

“They … desire to know who he is and not to regard what he says, while he desires them first to listen; then they will know who he is. The rule is: Listen and allow the Word to make the beginning; then the knowing will nicely follow. If, however, you do not listen, then you will never know anything. For it is decreed: God will not be seen, known, or comprehended except through his Word alone. Whatever, therefore, one undertakes for salvation apart from the Word is in vain. God will not respond to that. He will not have it. He will not tolerate it any other way. Therefore, let his Book, in which he speaks with you, be commended to you; for he did not cause it to be written for no purpose. He did not want us to let it lie there in neglect, as if he were speaking with mice under the bench or with flies on the pulpit. We are to read it, to think and speak about it, and to study it, certain that he himself (not an angel or a creature) is speaking with us in it.”

Luther, What Luther Says: An Anthology, vol. 1, p. 81., quoted in James Montgomery Boice, Foundations of the Christian Faith: A Comprehensive & Readable Theology (Downers Grove, IL: InterVarsity Press, 1986).

“Of making many books there is no end . . .” Ecclesiastes 12:12

Van Til and Jaspers

In the first place we would note the excited interest in matters educational. The number of books on education is legion. Man throws all his hopes on the education of the next generation. He is conscious of the fact that the present generation is in a hopeless condition. “A generation which has no confidence in itself occupies itself with education, as though here again something could come into being from nothing.”

Cornelius Van Til and Eric H. Sigward, Unpublished Manuscripts of Cornelius Van Til, Electronic ed. (Labels Army Company: New York, 1997). In quotations: Karl Jaspers, Karl Jaspers, Die geistige Situation der Zeit (The Intellectual Situation of Our Time) (Berlin: W. de Gruyter, 1932), p. 94 (trans. D. E. J.)

"Of making many books there is no end . . ." Ecclesiastes 12:12

Van Til and Jaspers

In the first place we would note the excited interest in matters educational. The number of books on education is legion. Man throws all his hopes on the education of the next generation. He is conscious of the fact that the present generation is in a hopeless condition. “A generation which has no confidence in itself occupies itself with education, as though here again something could come into being from nothing.”

Cornelius Van Til and Eric H. Sigward, Unpublished Manuscripts of Cornelius Van Til, Electronic ed. (Labels Army Company: New York, 1997). In quotations: Karl Jaspers, Karl Jaspers, Die geistige Situation der Zeit (The Intellectual Situation of Our Time) (Berlin: W. de Gruyter, 1932), p. 94 (trans. D. E. J.)

Let Them Make Soap.

Spiffy new anti-Christian attack ad by Tide here.

Place to make your feelings known, here.

How to make your own laundry soap, here(and probably about a million other places on the internet too).

The Family as First Educators

“It needs more than ever to be stressed that the best and truest educators are parents under God. The greatest school is the family. In learning, no act of teaching in any school or university compares to the routine task of mothers in teaching a babe who speaks no language the mother tongue in so short a time. No other task in education is equal to this. The moral training of the children, the discipline of good habits, is an inheritance from the parents to the children which surpasses all other. The family is the first and basic school of man.”

R. J. Rushdoony

The Problem with Progressive Thinking

The problem with evolution is that its essence is progress. Progress must be assumed. By progress I do not mean mere improvement, but progress that rejects all which preceded it as faulty and broken. By assuming that the human race is continually evolving, it must see the previous race as failed, and needing improvement. Progress becomes the worldview, and an expectation. Evolution is total-izing, in that no aspect of reality is allowed to be explained apart from it. Thus religion, family, economics, government, the humanities, etc., can only be explained in evolutionary terms, as insufficient as was and being in need of revolutionary makeovers. But this evolutionary process can never end, for in progressive thought, the state to which we have progressed must be seen as failure in the future. This, of course, applies to all reality except evolution itself. As it serves as its own ground and foundation, it cannot change.

It isn’t the evolutionary thinking about the past that should trouble Christians. It is evolution’s  future interpretation of the past and present that should.

Scott Jacobsen

Why Non-Christian Education Fails: Godless Education

Antitheses in Education

The principles by which believers live are squarely opposed to the principles by which unbelievers live. This is true in the field of education as well as in the church. Accordingly we speak of antitheses in education. These antitheses cover the whole educational field. They cover first the field of educational philosophy. This is of basic significance, but is often overlooked. In the second place these antitheses appear in the field of what is to be taught, i.e., the curriculum. Finally these antitheses appear when we consider the child or the young person to be instructed. Under these three aspects we shall try to bring out the antitheses in educational philosophy.

Non-Christians believe that the universe has created God. They have a finite god. Christians believe that God has created the universe. They have a finite universe. Non-Christians therefore are not concerned with bringing the child face to face with God. They want to bring the child face to face with the universe. Non-Christian education is Godless education. What is of most importance to us in education, that which is absolutely indispensable to us, is left out entirely.

Godless education ignores or denies that man was created responsible to God. This implies that sin is not a transgression of God’s law. Hence Christ did not need to die in our stead. Godless or non-theistic education is therefore also non- or anti-Christian education. Godless, non-Christian education naturally becomes humanistic, i.e., man-centered. If man does not need to live for God, he may live for himself If then we want a God-centered and truly Christian education, we will have to break away completely from the educational philosophy that surrounds us.

Non-Christians believe that man is surrounded by an absolutely unknowable universe. Man is grasping in the dark, except for the little light that his own mind is radiating as a headlight in the mist. Christians believe that originally man lived in the light of the revelation of God and that in Christ as the fact-revelation and in Scripture as the Word-revelation, man is in principle restored to that true light of God.

Accordingly non-Christian education dashes first this way and then that under the delusion that it has pierced the darkness, or it stops altogether in utter despair. Often non-Christian educators do away with the idea of a definite aim or purpose in education altogether. They talk of “functional adjustment” to one’s environment. But if man does not know the road and drives in the mist, why should he “step on the gas”? As Christians we know the purpose of education. We also know what should be the content of education. Finally we know that a definitely Christian method is to be used in the instruction of a definitely Christian content.

Non-Christians believe that insofar as man knows anything, he knows apart from God. Man’s mind is not an electric bulb that needs a current if it is to show any light, but it is rather an oil lamp that carries its own supplies. Christians believe that everything is dark unless the current of God’s revelation be turned on. We cannot even see any “facts” without this light. Non-Christian teachers will accordingly sometimes think they really have and know the “facts” and can teach the child all about them, and then again when they see that the “facts” are really in the dark they will give up in utter despair. Christian teachers know that not a single “fact” can really be known and therefore really be taught unless placed under the light of the revelation of God. Even the laws of arithmetic cannot be known otherwise.

We need to become more conscious of these basic distinctions. Unless we are conscious of them, we shall never have genuinely Christian schools. To be conscious of these distinctions does not mean that we must spend much more time on the direct teaching of religion than on teaching other matters. If we teach religion indirectly, everywhere and always, we may need less time to teach religion directly. To be conscious of these distinctions does mean that the plan of curriculum is to be God-centered. Man exists for God. But in the created universe other things exist for man. Hence in this sense the curriculum must be man-centered. Only thus can it become God-centered.

Non-Christians believe that the personality of the child can develop best if it is not placed face to face with God. Christians believe that the child’s personality cannot develop at all unless it is placed face to face with God. Non-Christian education puts the child in a vacuum. In this vacuum the child is expected to grow. The result is that the child dies. Christian education alone really nurtures personality because it alone gives the child air and food.

Non-Christians believe that authority hurts the growth of the child. Christians believe that without authority a child cannot live at all.

Non-Christians do speak of the authority of the “expert,” but that is not really authority. Christians want authority that is based upon the idea of God as man’s Creator and of Christ as man’s Redeemer.

Thus we see that the antithesis touches every phase of education. To try to enforce the idea of the antithesis at one point and to ignore it at others is to waste your energy and your money. We cannot afford this.

Van til 2
Cornelius Van Til and Eric H. Sigward, Unpublished Manuscripts of Cornelius Van Til, Electronic ed. (Labels Army Company: New York, 1997).